LDS Egyptologist Doubts Joseph Smith Translated
Dr. Stephen E. Thompson holds a Ph.D. degree in Egyptology from Brown University in Providence, Rhode Island. He is the second LDS scholar to earn a doctorate degree in Egyptology. In a paper given at the 1993 Sunstone Symposia in Salt Lake City (August) and Boston (November) Dr. Thompson presented his reasons for concluding that Josesph Smith did not produce the Book of Abraham by translating it, as he claimed, from an Egyptian papyrus scroll he had obtained in 1835.
In the question and answer period that followed his paper at the Northeast Sunstone Symposium, Dr. Thompson was asked for his opinion of the bookBy His Own Hand Upon Papyrus by Charles M. Larson (published in 1992 by the Institute for Religious Research, 1340 Monroe Ave. N.W., Grand Rapids, MI 49505). While he indicated that he does not endorse the book in its entirety, Dr. Thompson stated that:
What follows are a few excerpts from Dr. Thompson's paper, as well as the complete exchange from the question and answer period in which he comments on the book, By His Own Hand Upon Papyrus. This was transcribed from a tape recording of his presentation available from the Sunstone Foundation. (An audiocassette recording may be ordered for $7 from the Sunstone Foundation, 331 RioGrande St., Suite 206, Salt Lake City, 84101-1136, Phone: 800/326-5926. Request cassette #19 from the 1993 Northeast Sunstone Symposium.). Dr. Thompson's paper has subsequently been published in Dialogue: A Journal of Mormon Thought (Spring 1995, pp. 143-160).
"In the entry on the facsimiles from the Book of Abraham in the Encyclopedia of Mormonism, we are told that the prophet's explanations of each of the facsimiles accord with present understanding of Egyptian religious practice. This a truly remarkable statement in view of the fact that those Egyptologists who have commented on Joseph's interpretations of the facsimiles have stated emphatically that his interpretations are not correct from the perspective of the Egyptologist who attempts to interpret Egyptian religious literature and iconography as he or she believes the ancient Egyptians themselves would have. For example, in the famous pamphlet compiled by the Rev. Spalding in 1912, James H. Breasted, the first person to hold a chair in Egyptology in America, stated that Joseph Smith's interpretations of the facsimiles very clearly demonstrates that he was totally unacquainted with the significance of the documents and absolutely ignorant of the simplest facts of Egyptian writing and civilization. More recently, Klaus Baer, speaking of Joseph Smith's interpretations of the original Facsimile One in the accompanying text, noted that the Egyptologist interprets it differently, relying on a considerable body of parallel data, research and knowledge."
* * * * * * *
"First, it is of vital importance to note that the originals of these facsimiles of the Book of Abraham were created for a specific purpose to provide for the successful transition to the afterlife of the deceased. While it is possible that some of these figures might appear in other contexts, and take on other meanings in those contexts, in the context of funerary papyri, their interpretation is limited to funerary purposes. The approach taken in attempting to support Joseph's interpretations of these figures is to compare them with figures found in other historical and textual contexts. It is simply not valid, however, to search through 3,000 years of Egyptian religious iconography in an attempt to find parallels which can be pushed, prodded, squeezed or linked to attempt to justify Joseph's interpretations."
* * * * * * *
"One way to judge whether or not the Book of Abraham derives from an Abraham holograph is by whether or not the text of the book contains anachronisms. Of course, the first thing that has to be determined is when Abraham lived .... Many scholars would place this sometime during the first half of the second millennium, i.e., 2000 to 1500 B.C., while others would narrow the time frame within this period. In our search for anachronisms it would be safe to say that anything occurring after 1500 B.C. is definitely anachronistic to Abraham's lifetime. And since Abraham is portrayed as the first patriarch, anything occurring at the end of this period is probably anachronistic. What then are the anachronisms which I believe can be identified in the Book of Abraham?"
* * * * * * *
"From the foregoing discussion it would appear that if one accepts the date of sometime in the first half of the second millennium for Abraham, then there are four anachronistic names in the text; Chaldea, Potiphar, Egyptus, and probably Pharaoh. Pharoah squeaks in there in the end. If you want to put Abraham in the very, very last possible period that you could squeeze him into you might be able to get him in there under the wire for Abraham. So that one is a probably. Since these are names it is not likely that they are translation equivalents of other words in the original text. If they are translation equivalents, they don't carry much meaning for us because they don't increase our understanding of the text. They certainly aren't good translation equivalents if they are such. I don't believe them to have been. I believe that there is sufficient evidence of anachronisms in the text of the Book of Abraham to conclude that it cannot be an actual Abraham holograph, i.e., that it was not written 'by Abraham's own hand upon papyrus.' "
* * * * * * *
"In the preceding I have argued that: Joseph Smith's interpretations of the facsimiles are not in agreement with the meanings which these figures had in their original funerary context, anachronisms in the text of the book make it impossible that it was translated from a text written by Abraham himself, and what we know about the relationship between Egypt and Asia renders the account of the attempted sacrifice of Abraham extremely implausible."
* * * * * * *
Dr. Thompson's comments on the book, By His Own Hand Upon Papyrus
AUDIENCE MEMBER: I had a question for Brother Thompson.
Have you reviewed other work on this subject that might have taken place in the past? I
gather you've been working on this for some period of time. But the reason I ask the
question is because we received a book on this same subject. I can't remember, it was
somebody like Carlson or-